
Where do we start? I am supposed to be writing an article on well-being for our office newsletter: and what do I have to offer? Lately, I’ve been feeling like a real charlatan. Talking the talk and crawling the walk. Putting 100% of my energy into worrying about something that is outside of my control/while drinking a floral Fruliano that AJ’s erroneously discounted to $5.99 (Thanks AJ’s!)

When I find my mental health start to dither, I try to step out of the limelight and limit my words (which I can succeed in doing if I avoid alcohol and social gatherings – but I get pressured into attending the later, so I befriend the prior and then defriend myself). When I am not practicing, I try not to preach. I still get up and salute the heck out of the sun and all the animals and sages and elements – that’s my reality check, my wake-up call, and my morning prayer. I believe in the Ashtanga Asana practice – so I don’t feel so asinine when I teach. I practice and I feel the reverberations in my body – I funnel that experience into my teaching. When I teach, I am not teaching. I am tapping into the lineage of love: Aharona and traditional Ashtanga: Larry Schultz and Marie Russell of the Rocket. I’ve been diluting my classes to make them accessible to the masses/safe to practice in blistering heat. However, recently I had the opportunity to substitute for my mentor: adjusting students in a traditional Mysore practice. At first, I was terrified. I felt clumsy adjusting people in pasana. And lowering and lifting people in karandavasana? Forget about it.
“I can’t do it!” I yelped to my mentor.
“Yes, you can. I believe in you. It will get easier the more you practice.” She encouraged.
And now, I relish the challenge. I’m learning about the practice in a different way: I am more in awe of the human body as I learn to support the weight of others in second series. I feel humbled.
If I could describe my practice right now: it is humbling. I am so grateful for the practice: primary to ground. Second to spark the fire. And recognizing that third series has me questioning my existence. Sometimes I put my feet behind my head and it hits a nerve and spend the rest of the day sensitive as if someone took the shield off from my heart. And mandalasana has me questioning the truth behind everything – I don’t know what is up or down anymore.
My brain has been out of control – it quiets during practice if I breathe loud enough and focus on my bandhas. And then the pain dissipates in the places where emotions have stored – it’s temporary – fixing an emotional problem with a physical solution. You realign your spine- but what got you into that posture in the first place? Are you going to slump or curl like a tattered page the second you roll up your mat?
The elixir wears off. I find myself at the end of the day – depleted. I am not connecting to my source. I am not writing; I am not painting. I view these practices as superfluous: but they are healing rituals that allow me to tap into that meditative space. Spirit is not awoken by movement alone. And there is more to me the fluctuations of my body. I want to learn more about myself – instead of losing myself in the darkness of the ego and drowning in her cloudy water. My thoughts are not real. Larry – if he was here – would tell me to turn off the thinking mind and wake up the feeling body. Not just the body – but the feelings. The openness in my chest/ the lengthening of my spine, the fear in my belly.
I believe in the asana practice. I believe in the traditional Ashtanga and Rocket Yoga. This is what I want to teach, with the occasional restorative class thrown in. I want to teach what I am practicing. I always offer modifications, but I will be tightening up the reigns and sticking to a stricter script.
I practice what I teach, so I reopen my 500-hour manual bittersweetly. I smell the ocean air, sense the sun searing my skin. I’m sitting on the bench outside my room watching the other students mill about. I am on the rooftop palapa: the sun is setting against the sky -to sea- gradients. And it is just me, the mosquitos and this massive emptiness that feels eternally beautiful and alienating like maybe I was never a part of any of it.
Some of the best days in my life: practicing on that palapa: hand standing on the beach: laughing in the streets of La Punta. The despacho for Larry’s yahrzeit against the fire. Nerding out with people about the Rocket – my favorite thing in the world. Teaching, practicing, and falling in love with the practice.
Transformational breath in the mountains: seeing the path: transformational breath by the sea: parting the reeds and seeing Larry.
It all feels so far away.
I felt my heart blasted open: from anger: from hurt from love.
Betrayal by self and betray by others.
But I am responsible for my own happiness.
I reopen my manual: and it stings my tongue. I feel a little bit lost – like I am always picking up the pieces of myself but never fixing the problems. I feel alone: like I lost a relationship/a yoga family of which I no longer belong. All I have is the practice, my memories and a living guidance that stokes my inner teacher.
People break up and pass on – relationships change form.
Practice what you teach and teach what you practice.
Just like primary series: right leg and then left: from sun salutations until savasana. One foot in front of the other on the mat.
I walk the walk and talk the talk: but I never said it was perfect. Sometimes, you fall out of Durvasana. Sometimes, you pull in your bandhas and stand up proudly for five breaths that nothing feels impossible. Sometimes, I get mad because it is easier than admitting than I fear the future that I cannot control. I fear the future for myself: for my family: for women: for girls: for people of my faith: for people of color.
One foot in front of the other. Right side and then left side.
We do this practice to learn to love ourselves so we can understand how to love others.

















